Wednesday, January 20, 2010

Some Apologetic Thoughts

Not long ago I heard a Sermon in which the speaker insisted that God agonizes over the plight of every unsaved person. This, of course, as I recall, was during an "altar call" in which the speaker was doing his best to "win souls" for Christ.

Winning souls is an activity commanded for all Christians. However, I do not subscribe to the idea that an entity which is all-knowing, all-powerful, omnipresent, and the Creator of everything would "agonize" over something He controls. That would be like me agonizing over the misspelled words that pepper my posts: If I don't like them I change them. I do what I please with my blog and God tells us he does what he pleases with his creation.

His doing is not whimsical like mine often is, as he has revealed through Scripture he does have a purpose for what he does. His purposes are not entirely clear to humans, but enough of them have been revealed for us to know there are some things men say that are simply beyond reason or logic.

The phrase "god agonizes" (or worries, or frets) is one such statement.

I think one of the saddest things I see in modern Christianity is the concept that God has emotional sensibilities like ours. We attribute to God's love, for instance, the human response of emotional delight. Since God says He is "love" and he is not something created, love must be volitional. Yet we insist that we are to love the lost as God loves them, all the while thinking, erroneously, that means a feigned-emotional human response to them. Personally I know many, many, people whom I cannot love as I love my children. I don't really have a good feeling about murderers, rapists, and sadists. Does that mean I have disobeyed God's command to "love my neighbor as myself." I don't think so. It means our definition for love is distorted and twisted. It means we define love inductively - i.e. we begin our thinking from ourselves toward God - when in fact all of our thinking should be deductive, or starting from the revealed Word toward ourselves and our activities.

If we thought deductively in all things, (i.e. starting from the first principle of God's revealed word) as we should, we would note from Scripture that love means to take care of others, whether we like them or not.  We are to be the good Samaritans to the World. When we begin living in this manner, we do not have to wonder if we are "loving" our neighbor as ourselves. We will feed them if they are hungry, we will give them water if they need it, we will tell them of Christ, and we will fulfill the Law of God in so doing.

This is volitional caring and it is the exact form of  "love" God has toward all His creation. He is not emotionally attached as we are, he is fulfilling his will in all things. Some men are created for salvation, the Bible says "many," (Heb. 9:28) and some are created for destruction. (Rom. 9:22). God's love toward his Son's Church is the volitional motivation behind both conditions. Some men don't like this idea so they inductively begin attributing to God human ideas and emotions eventually going so far astray by saying things like, "God agonizes over one lost sinner" thinking they have spoken something profound when, in fact, they are actually teaching heresy.

If we refuse to read, study, think, or ponder about these kinds of things it isn't long until we say things like "all you have to do to be saved is believe," without explaining human-creatures can't do that without a rebirth by the Word. (1Pe 1:23)). Or worse yet we assert, "God did not make a bunch of little robots," in claiming our human-right to choose to become a Christian - or not.

Cornelius Van Til as quoted by Greg Bahnsen said:
The traditional [apologetic] method...is based on the assumption that man has some measure of autonomy, that the space-time world is in some measure "contingent" and that man must create for himself his own epistemology in an ultimate sense.


[Apologetics] traditional method was concessive on these basic points on which it should have demanded surrender! As such, it was always self-frustrating. The traditional method had explicitly built into it the right and ability of the natural man, apart from the work of the Spirit of God, to be the judge of the claim of the authoritative Word of God. It is man who, by means of his self-established intellectual tools, puts his "stamp of approval" on the Word of God and then, only after this grand act, does he listen to it. [emphasis added] God's Word must first pass man's tests of good and evil, truth and falsity. But once you tell a non-Christian this, why should he be worried by anything else that you say. [sic] You have already told him that he is quite alright just the way he is! Then Scripture is not correct when it talks of "darkened minds," "willful ignorance," "dead men," and "blind people"! [emphasis added] With this method the correctness of the natural man's problematics is endorsed. That is all he needs to reject the Christian faith." (Cornelius Van Til - cited by Bahnsen, PA. pp. 13-14)
 I'll  close this with a quote from Vincent Cheung, "...the Spirit exercises active and direct control over the minds of all men, causing thoughts, beliefs, attitudes, and motives in them according to his own will.  The Bible is the usual instrument - the intellectual content that he works with as he controls men's hearts - that he uses to convert and to sanctify, but also to harden, the hearts of men. And men are the usual instruments by which he propagates the contents of the Bible." (The Bible, the Preacher, and the Spirit, Vincent Cheung, 2006, pp 15)

Read Isa 45:7 if you have problems with any of the above.

Al Mohler on Preaching

Al Mohler, President of the Southern Baptist Theological Seminary posted some very enlightening remarks on preaching. Here is what he what he said in conclusion:
This raises an interesting question: Is the marginalization of biblical preaching in so many churches a cause or a result of the nation's retreat from Christianity? In truth, it must be both cause and effect. In any event, there is no hope for a recovery of biblical Christianity without a preceding recovery of biblical preaching. That means preaching that is expository, textual, evangelistic, doctrinal, and evangelistic. In other words, preaching that will take a lot longer than ten minutes and will not masquerade as a form of entertainment.


Time and time again, God's people have been rescued by a recovery of biblical teaching and preaching. The right preaching of the Word of God is the first essential mark of the church. As the Reformers made clear, where that mark is absent, there is no church at all.

The study conducted for the College of Preachers is interesting, if also frightening. But little is gained from asking confused people what kind of preaching they want. The faithful preacher takes as his first and most sacred responsibility the charge to give the congregation the preaching it needs.
In my experience, teaching not preaching, people often do not like to hear what they "need." But, then, that really boils down to being faithful to the task. People wanted to kill Jesus on the spot when he told them they had to repent. After all, our culture, like his, insists it is made up of "good people" and there is nothing to repent.

I wonder how many more classes I would get to teach if I asserted as did Jesus, "you generation of vipers?" (Mat 12:34) Actually I don't wonder, the question is rhetorical, I know: I'd be lucky to escape with my life.

Tuesday, January 19, 2010

Calvin Defines Us

I haven't read Calvin's Intsitutes of the Christian Religion but some of the blogs I read occasionally quote them. Often the quotes remind me I need to read them, below is one such quote. I took this one from the blog Wittenberg Door and I thank them for it:

"For what is more consonant with faith than to recognize that we are naked of all virtue, in order to be clothed by God? That we are empty of all good, to be filled by him? Blind, to be illuminated by him? Lame, to be made straight by him? Weak, to be sustained by him? To take away from us all occasion for glorying, that he alone may stand forth gloriously and we glory in him? When we say these and like things our adversaries interrupt and complain that in this way we shall subvert some blind light of nature, imaginary preparations, free will, and works that merit eternal salvation . . . For they cannot bear that the whole praise and glory of all goodness, virtue, righteousness, and wisdom should rest with God. But we do not read of anyone being blamed for drinking too deeply of the fountain of living water. The Institutes of the Christian Religion, 1559"
Clearly, without Christ man has no hope through anything he thinks he can do to be saved. Without Christ's illumination prior to our participation in salvation we are hopeless. We can walk all the altar call aisles, say all the prayers, freely choose to accept Christ (in our dead natural condition), remember the times we did those things, but unless Christ through his Holy Spirit has first pulled us from our grave wherein we are "dead in trespasses and sins" (Col 2:13) we are lost without hope. We can't even assist in this renewing - it is all of Grace.

I think many who believe they are saved, mistakenly believe human temporal abilities to "choose" are co-equal with spiritual abilitites. They are not. We can choose a hamburger or a taco, but until God acts upon us spiritually we cannot choose eternal life with Christ. That life is given to us, whether we like it or not, by God's Grace alone. (Oops! Did I really say that?)  Only after we have been "quickened" spiritually can we or do we want to repent and obey. (2 Cor. 4:2,3,4)

My concern is that when we witness to others of Christ's saving power we often leave out the fact that only He can effectually change us. As lost humans our only hope is to be on our knees begging to be "chosen" by God not the other way around.

Friday, January 15, 2010

Regeneration Thoughts

The Exiled Preacher (link in quote below) has posted some thoughts on "mediated" regeneration. I've not read much about the issue so I'm not at all familiar with the concept. However, having said that, the ideas the Preacher posted are just in line with my thinking on what we call salvation.

Exiled Preacher: "'Since the Spirit's work in regeneration involves the transformation of the whole man, including his cognitive and affective powers, the accompanying of the internal illumination of the Spirit by the external revelation of the word (and vice versa) is altogether appropriate. Since faith involves knowledge, it ordinarily emerges in relationship to the teaching of the gospel found in Scripture. Regeneration and the faith to which it gives birth are seen as taking place not by revalationless divine sovereignty, but within the matrix of the preaching of the word and the witness of the people of God (cf. Rom. 10:1-15). Their instrumentality in regeneration does not impinge upon the sovereign activity of the Spirit. Word and Spirit belong together.' (Contours of Christian Theology: The Holy Spirit, Sinclair B. Ferguson, IVP, 1996, p. 125-126)."

I'm now viewed in my "easy believism" church as "one of those." By that is meant a Calvinist. The phrase is used as a pejorative by many who will not sit down to discuss or attempt to find out what it is I have come to truly believe. That's OK! I don't mind. What I mind is that those who dismiss me so lightly as a kind of kook, are, generally, those who also refuse to study their Bibles. I know this because of the "deer in the headlights" look many of them exhibit when they hear Biblical principles which do not fall in line with "all you have to do is believe." Were that a lone Christian principle there will be a whole bunch of demons in heaven because scripture teaches they also believe. (James 2:19)

J.I. Packer in his small book, Evangelism and the Sovereignty of God, says "...to indulge in long drawn out wheedling for decisions and the deliberate us of lucious music to stir sentiment, tends to produce 'conversions' which are simply psychologicl and emotional upheaval, and not the fruit of spiritual conviction are renewal at all....that appeals for decision will often be made on the basis of inadequate instruction as to what the decision involves and will cost  (emphasis added) and such appeals are no better than a confidence trick.

I'm nowhere near where I would like to be in my studies, but I know this: Once the journey begins, of trying to learn all that is possible for a human to know about God and His Word, it becomes an all enveloping journey. There is nothing I would rather do than try to "renew my mind," and that includes baby-sitting the kids in the picture in my header. Oh! Oh! That reminds me, I have to go pick them up so Mom-to-be can get some rest.